
The Pax Mongolica
Exploration & Exchange

Marco Polo (Left), with the Pax Mongolica in place, was able to travel across from Europe into Aisa and write about the journey to the court of Kublai Khan (Right).

Marco Polo
Marco Polo was a venetian who traveled throught the Mongol Empire and reached China. He came back from his travels with many new things such as noodles and the compass. "Polo brought back a new technology to the West--a unique navigation device that was first developed by the Chinese--the compass. With a compass at hand, the world of navigation and exploration would change for the Europeans, as they were now able to navigate both land and sea more easily and efficiently. This also was a stepping stone for topography and map making. Maps would be more accurate, and give a universal direction for navigation with respect to a compass. In addition to technology, Marco Polo brought back with him paper, paper currency, porcelain, raw silk, ivory, jade, spices, and noodles. Among the most significant of these items was paper." This spread of information would not be possible without the Silk road, and that would not have been possible without the Mongols.
Read these texts from:
The Book of Ser Marco Polo: The Venetian Concerning Kingdoms and Marvels of the East
• Chapter VIII: Concerning the Person of the Great Kaan
A physical description of Khubilai Khan, and general descriptions of his family, his court, and his concubines
• Chapter IX: Concerning the Great Kaan's Sons [pdf]
Descriptions of Khubilai Khan's twenty-two sons
• Chapter X: Concerning the Palace of the Great Kaan [pdf]
Description of Khubilai's palace at Cambaluc (Daidu/Beijing)
• Chapter XI: Concerning the City of Cambaluc [pdf]
Detailed description of the layout of the city of Cambaluc (Daidu/Beijing)
• Chapter XXII: Concerning the City of Cambaluc, and Its Great Traffic and Population [pdf]
Detailed description of the population and life in the city of Cambaluc (Daidu/Beijing)
• Chapter XXIII: Concerning the Oppressions of Achmath the Bailo, and the Plot That Was Formed against Him [pdf]
Account of a plot against Achmath, upon whom Khubilai Khan entrusted much, until he learned of his corrupt ways
• Chapter XXIV: How the Great Kaan Causeth the Bark of Trees, Made into Something Like Paper, to Pass for Money over All His Country [pdf]
Description of paper money, as it was made and circulated in Mongol China
• Chapter XXVI: How the Kaan's Posts and Runners Are Sped through Many Lands and Provinces [pdf]
Detailed description of the postal system in Mongol China
Postal System
By the end of Kublai Khan's rule there were more than 1,400 postal stations in China alone, which in turn had at their disposal about 50,000 horses, 1,400 oxen, 6,700 mules, 400 carts, 6,000 boats, over 200 dogs and 1,150 sheep. The postal stations were 15 to 40 miles apart, and had reliable attendants. Couriers reaching postal stations would be provided food, shelter and spare horses. It was estimated that couriers could travel 20-30 miles per day. Foreign observers, such as Marco Polo attested to the efficiency of this early postal system.
The Silk Road: Connecting East and West

For the first time since the collaspe of the Roman Empire, the Silk Road between Europe and Asia was reopened and spread goods throughout the known world. "The partial unification of so many states under the Mongol Empire allowed a significant interaction between cultures of different regions. The route of the Silk Road became important as a path for communication between different parts of the Empire, and trading was continued. Although less `civilised' than people in the west, the Mongols were more open to ideas. Kubilai Khan, in particular, is reported to have been quite sympathetic to most religions, and a large number of people of different nationalities and creeds took part in the trade across Asia, and settled in China. The most popular religion in China at the time was Daoism, which at first the Mongols favoured. However, from the middle of the thirteenth century onwards, buddhist influence increased, and the early lamaist Buddhism from Tibet was particularly favoured. The two religions existed side by side for a long period during the Yuan dynasty. This religious liberalism was extended to all; Christianity first made headway in China in this period, with the first Roman Catholic arch-bishopric set up in Beijing in 1307. Jews and Moslems also populated several of the major cities, though they do not seem to have made many converts."
Missionaries from Rome
The Mongol Era brought about the first instances of direct contact between Europe and Mongol-ruled China. The Mongol attacks on Hungary and Poland in 1241 had alerted the Europeans to the power of the Mongols and so frightened them that, in 1245, the Pope in Rome called an Ecumenical Council to deliberate on a response to the Mongols. Two Franciscan missionaries were eventually dispatched to the East. The first, who left Europe in 1245, was John of Plano Carpini, and the second was William of Rubruck, who traveled through the Mongol domains during 1253-1255. Both sought to achieve a kind of rapprochement with the Mongols, attempting to deter them from further attacks and invasions on Europe, as well as seeking to convert them to Christianity. The Europeans had received information that the Mongols had a leader, named “Prester John,” who had converted to Christianity. They also assumed that many of the Mongols already were Christians. In fact, some Mongol women, including Chinggis Khan’s own mother, had converted to a heretical form of Christianity known as Nestorian Christianity. The Nestorian sect had been banned from Europe from around the 5th Century C.E., but had first spread to West Asia and then reached all the way to East Asia. But the idea that the Mongols could be converted to Christianity was an illusion at best. Nonetheless, John of Plano Carpini and William of Rubruck were greeted cordially at the Mongol courts. Though they succeeded in neither their religious nor diplomatic missions, they were able to bring back the first accurate accounts of the Mongols.